Worthy.Bible » Parallel » 1 Chronicles » Chapter 16 » Verse 8-22

1 Chronicles 16:8-22 King James Version (KJV)

8 Give thanks unto the LORD, call upon his name, make known his deeds among the people.

9 Sing unto him, sing psalms unto him, talk ye of all his wondrous works.

10 Glory ye in his holy name: let the heart of them rejoice that seek the LORD.

11 Seek the LORD and his strength, seek his face continually.

12 Remember his marvelous works that he hath done, his wonders, and the judgments of his mouth;

13 O ye seed of Israel his servant, ye children of Jacob, his chosen ones.

14 He is the LORD our God; his judgments are in all the earth.

15 Be ye mindful always of his covenant; the word which he commanded to a thousand generations;

16 Even of the covenant which he made with Abraham, and of his oath unto Isaac;

17 And hath confirmed the same to Jacob for a law, and to Israel for an everlasting covenant,

18 Saying, Unto thee will I give the land of Canaan, the lot of your inheritance;

19 When ye were but few, even a few, and strangers in it.

20 And when they went from nation to nation, and from one kingdom to another people;

21 He suffered no man to do them wrong: yea, he reproved kings for their sakes,

22 Saying, Touch not mine anointed, and do my prophets no harm.


1 Chronicles 16:8-22 King James Version with Strong's Concordance (STRONG)

8 Give thanks H3034 unto the LORD, H3068 call H7121 upon his name, H8034 make known H3045 his deeds H5949 among the people. H5971

9 Sing H7891 unto him, sing psalms H2167 unto him, talk H7878 ye of all his wondrous H6381 works.

10 Glory H1984 ye in his holy H6944 name: H8034 let the heart H3820 of them rejoice H8055 that seek H1245 the LORD. H3068

11 Seek H1875 the LORD H3068 and his strength, H5797 seek H1245 his face H6440 continually. H8548

12 Remember H2142 his marvellous H6381 works that he hath done, H6213 his wonders, H4159 and the judgments H4941 of his mouth; H6310

13 O ye seed H2233 of Israel H3478 his servant, H5650 ye children H1121 of Jacob, H3290 his chosen ones. H972

14 He is the LORD H3068 our God; H430 his judgments H4941 are in all the earth. H776

15 Be ye mindful H2142 always H5769 of his covenant; H1285 the word H1697 which he commanded H6680 to a thousand H505 generations; H1755

16 Even of the covenant which he made H3772 with Abraham, H85 and of his oath H7621 unto Isaac; H3327

17 And hath confirmed H5975 the same to Jacob H3290 for a law, H2706 and to Israel H3478 for an everlasting H5769 covenant, H1285

18 Saying, H559 Unto thee will I give H5414 the land H776 of Canaan, H3667 the lot H2256 of your inheritance; H5159

19 When ye were but few, H4557 H4962 even a few, H4592 and strangers H1481 in it.

20 And when they went H1980 from nation H1471 to nation, H1471 and from one kingdom H4467 to another H312 people; H5971

21 He suffered H3240 no man H376 to do them wrong: H6231 yea, he reproved H3198 kings H4428 for their sakes,

22 Saying, Touch H5060 not mine anointed, H4899 and do my prophets H5030 no harm. H7489


1 Chronicles 16:8-22 American Standard (ASV)

8 O give thanks unto Jehovah, call upon his name; Make known his doings among the peoples.

9 Sing unto him, sing praises unto him; Talk ye of all his marvellous works.

10 Glory ye in his holy name; Let the heart of them rejoice that seek Jehovah.

11 Seek ye Jehovah and his strength; Seek his face evermore.

12 Remember his marvellous works that he hath done, His wonders, and the judgments of his mouth,

13 O ye seed of Israel his servant, Ye children of Jacob, his chosen ones.

14 He is Jehovah our God; His judgments are in all the earth.

15 Remember his covenant for ever, The word which he commanded to a thousand generations,

16 `The covenant' which he made with Abraham, And his oath unto Isaac,

17 And confirmed the same unto Jacob for a statute, To Israel for an everlasting covenant,

18 Saying, Unto thee will I give the land of Canaan, The lot of your inheritance;

19 When ye were but a few men in number, Yea, very few, and sojourners in it;

20 And they went about from nation to nation, And from one kingdom to another people.

21 He suffered no man to do them wrong; Yea, he reproved kings for their sakes,

22 `Saying', Touch not mine anointed ones, And do my prophets no harm.


1 Chronicles 16:8-22 Young's Literal Translation (YLT)

8 Give thanks to Jehovah, call in His name, Make known among the peoples His doings.

9 Sing ye to Him, sing psalms to Him, Meditate on all His wonders.

10 Boast yourselves in His holy name, Rejoice doth the heart of those seeking Jehovah.

11 Seek ye Jehovah and His strength, Seek His face continually.

12 Remember His wonders that He did, His signs, and the judgments of His mouth,

13 O seed of Israel, His servant, O sons of Jacob, His chosen ones!

14 He `is' Jehovah our God, In all the earth `are' His judgments.

15 Remember ye to the age His covenant, The word He commanded -- To a thousand generations,

16 Which He hath made with Abraham, And His oath -- to Isaac,

17 And He establisheth it to Jacob for a statute, To Israel -- a covenant age-during.

18 Saying: To thee I give the land of Canaan, The portion of your inheritance,

19 When ye are few of number, As a little thing, and sojourners in it.

20 And they go up and down, From nation unto nation, And from a kingdom unto another people.

21 He hath not suffered any to oppress them, And reproveth on their account kings:

22 Come not against Mine anointed ones, And against My prophets do not evil.


1 Chronicles 16:8-22 Darby English Bible (DARBY)

8 Give thanks unto Jehovah, call upon his name; Make known his acts among the peoples.

9 Sing unto him, sing psalms unto him; Meditate upon all his wondrous works.

10 Glory in his holy name: Let the heart of them rejoice that seek Jehovah.

11 Seek Jehovah and his strength, Seek his face continually;

12 Remember his wondrous works which he hath done; His miracles, and the judgments of his mouth:

13 Ye seed of Israel his servant, Ye sons of Jacob, his chosen ones.

14 He, Jehovah, is our God; His judgments are in all the earth.

15 Be ye ever mindful of his covenant, The word which he commanded to a thousand generations, --

16 Which he made with Abraham, And of his oath unto Isaac;

17 And he confirmed it unto Jacob for a statute, Unto Israel for an everlasting covenant,

18 Saying, Unto thee will I give the land of Canaan, The lot of your inheritance;

19 When ye were a few men in number, Of small account, and strangers in it.

20 And they went from nation to nation, And from one kingdom to another people.

21 He suffered no man to oppress them, And reproved kings for their sakes,

22 [Saying,] Touch not mine anointed ones, And do my prophets no harm.


1 Chronicles 16:8-22 World English Bible (WEB)

8 Oh give thanks to Yahweh, call on his name; Make known his doings among the peoples.

9 Sing to him, sing praises to him; Talk you of all his marvelous works.

10 Glory you in his holy name; Let the heart of them rejoice who seek Yahweh.

11 Seek you Yahweh and his strength; Seek his face forever more.

12 Remember his marvelous works that he has done, His wonders, and the judgments of his mouth,

13 You seed of Israel his servant, You children of Jacob, his chosen ones.

14 He is Yahweh our God; His judgments are in all the earth.

15 Remember his covenant forever, The word which he commanded to a thousand generations,

16 [The covenant] which he made with Abraham, His oath to Isaac,

17 Confirmed the same to Jacob for a statute, To Israel for an everlasting covenant,

18 Saying, To you will I give the land of Canaan, The lot of your inheritance;

19 When you were but a few men in number, Yes, very few, and foreigners in it;

20 They went about from nation to nation, From one kingdom to another people.

21 He allowed no man to do them wrong; Yes, he reproved kings for their sakes,

22 [Saying], Don't touch my anointed ones, Do my prophets no harm.


1 Chronicles 16:8-22 Bible in Basic English (BBE)

8 O give praise to the Lord; give honour to his name, talking of his doings among the peoples.

9 Let your voice be sounded in songs and melody; let all your thoughts be of the wonder of his works.

10 Have glory in his holy name; let the hearts of those who are searching after the Lord be glad.

11 Let your search be for the Lord and for his strength; let your hearts ever be turned to him.

12 Keep in mind the great works which he has done; his wonders, and the decisions of his mouth;

13 O you seed of Israel his servant, you children of Jacob, his loved ones.

14 He is the Lord our God: he is judge of all the earth.

15 He has kept his agreement in mind for ever, the word which he gave for a thousand generations;

16 The agreement which he made with Abraham, and his oath to Isaac;

17 And he gave it to Jacob for a law, and to Israel for an eternal agreement;

18 Saying, To you will I give the land of Canaan, the measured line of your heritage:

19 When you were still small in number, and strange in the land;

20 When they went about from one nation to another, and from one kingdom to another people;

21 He would not let anyone do them wrong; he even kept back kings because of them,

22 Saying, Put not your hand on those who have been marked with my holy oil, and do my prophets no wrong.

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 1 Chronicles 16

Commentary on 1 Chronicles 16 Matthew Henry Commentary


Chapter 16

This chapter concludes that great affair of the settlement of the ark in the royal city, and with it the settlement of the public worship of God during the reign of David. Here is,

  • I. The solemnity with which the ark was fixed (v. 1-6).
  • II. The psalm David gave to be sung on this occasion (v. 7-36).
  • III. The settling of the stated public worship of God in order thenceforward (v. 37-43).

1Ch 16:1-6

It was a glorious day when the ark of God was safely lodged in the tent David had pitched for it. That good man had his heart much upon it, could not sleep contentedly till it was done, Ps. 132:4, 5.

  • I. The circumstances of the ark were now,
    • 1. Better than what they had been. It had been obscure in a country town, in the fields of the wood; now it was removed to a public place, to the royal city, where all might resort to it. It had been neglected, as a despised broken vessel; now it was attended with veneration, and God was enquired of by it. It had borrowed a room in a private house, which it enjoyed by courtesy; now it had a habitation of its own entirely to itself, was set in the midst of it, and not crowded into a corner. Note, Though God's word and ordinances may be clouded and eclipsed for a time, they shall at length shine out of obscurity. Yet,
    • 2. They were much short of what was intended in the next reign, when the temple was to be built. This was but a tent, a poor mean dwelling; yet this was the tabernacle, the temple which David in his psalms often speaks of with so much affection. David, who pitched a tent for the ark and continued steadfast to it, did far better than Solomon, who built a temple for it and yet in his latter end turned his back upon it. The church's poorest times were its purest.
  • II. Now David was easy in his mind, the ark was fixed, and fixed near him. Now see how he takes care,
    • 1. That God shall have the glory of it. Two ways he gives him honour upon this occasion:-
      • (1.) By sacrifices (v. 1), burnt-offerings in adoration of his perfections, peace-offerings in acknowledgment of his favours.
      • (2.) By songs: he appointed Levites to record this story in a song for the benefit of others, or to celebrate it themselves by thanking and praising the God of Israel, v. 4. All our rejoicings must express themselves in thanksgivings to him from whom all our comforts are received.
    • 2. That the people shall have the joy of it. They shall fare the better for this day's solemnity; for he gives them all what is worth coming for, not only a royal treat in honour of the day (v. 3), in which David showed himself generous to his subjects, as he had found God gracious to him (those whose hearts are enlarged with holy joy should show it by being open-handed); but (which is far better) he gives them also a blessing in the name of the Lord, as a father, as a prophet, v. 2. He prayed to God for them, and commended them to his grace. In the name of the Word of the Lord (so the Targum), the essential eternal Word, who is Jehovah, and through whom all blessings come to us.

1Ch 16:7-36

We have here the thanksgiving psalm which David, by the Spirit, composed, and delivered to the chief musician, to be sung upon occasion of the public entry the ark made into the tent prepared for it. Some think he appointed this hymn to be daily used in the temple service, as duly as the day came; whatever other psalms they sung, they must not omit this. David had penned many psalms before this, some in the time of his trouble by Saul. This was composed before, but was now first delivered into the hand of Asaph, for the use of the church. It is gathered out of several psalms (from the beginning to v. 23 is taken from Ps. 105:1, etc.; and then v. 23 to v. 34 is the whole 96th psalm, with little variation; v. 34 is taken from Ps. 136:1 and divers others; and then the last two verses are taken from the close of Ps. 106), which some think warrants us to do likewise, and make up hymns out of David's psalms, a part of one and a part of another put together so as may be most proper to express and excite the devotion of Christians. These psalms will be best expounded in their proper places (if the Lord will); here we take them as they are put together, with a design to thank the Lord (v. 7), a great duty, to which we need to be excited and in which we need to be assisted.

  • 1. Let God be glorified in our praises; let his honour be the centre in which all the lines meet. Let us glorify him by our thanksgivings (Give thanks to the Lord), by our prayers (Call on his name, v. 8), by our songs (Sing psalms unto him), by our discourse-Talk of all his wondrous works, v. 9. Let us glorify him as a great God, and greatly to be praised (v. 25), as supreme God (above all gods), as sole God, for all others are idols, v. 26. Let us glorify him as most bright and blessed in himself (Glory and honour are in his presence, v. 27), as creator (The Lord made the heavens), as the ruler of the whole creation (His judgments are in all the earth, v. 14), and as ours-He is the Lord our God. Thus must we give unto the Lord the glory due to his name (v. 28, 29), and own it, and much more, his due.
  • 2. Let other be edified and instructed: Make known his deeds among the people (v. 8), declare his glory among the heathen (v. 24), that those who are strangers to him may be led into acquaintance with him, allegiance to him, and the adoration of him. Thus must we serve the interests of his kingdom among men, that all the earth may fear before him, v. 30.
  • 3. Let us be ourselves encouraged to triumph and trust in God. Those that give glory to God's name are allowed to glory in it (v. 10), to value themselves upon their relation to God and venture themselves upon his promise to them. Let the heart of those rejoice that seek the Lord, much more of those that have found him. Seek him, and his strength, and his face: that is, seek him by the ark of his strength, in which he manifests himself.
  • 4. Let the everlasting covenant be the great matter of our joy and praise (v. 15): Be mindful of his covenant. In the parallel place it is, He will be ever mindful of it, Ps. 105:8. Seeing God never will forget it, we never must. The covenant is said to be commanded, because God has obliged us to obey the conditions of it, and because he has both authority to make the promise and ability to make it good. This covenant was ancient, yet never to be forgotten. It was made with Abraham, Isaac, and Jacob, who were long since dead (v. 16-18), yet still sure to the spiritual seed, and the promises of it pleadable.
  • 5. Let God's former mercies to his people of old, to our ancestors and our predecessors in profession, be commemorated by us now with thankfulness to his praise. Let it be remembered how God protected the patriarchs in their unsettled condition. When they came strangers to Canaan and were sojourners in it, when they were few and might easily have been swallowed up, when they were continually upon the remove and so exposed, when there were many that bore them ill-will and sought to do them mischief, yet no man was suffered to do them wrong-not the Canaanites, Philistines, Egyptians. Kings were reproved and plagued for their sakes. Pharaoh was so, and Abimelech. They were the anointed of the Lord, sanctified by his grace, sanctified by his glory, and had received the unction of the Spirit. They were his prophets, instructed in the things of God themselves and commissioned to instruct others (and prophets are said to be anointed, 1 Ki. 19:16; Isa. 61:1); therefore, if any touch them, they touch the apple of God's eye; if any harm them, it is at their peril, v. 19-22.
  • 6. Let the great salvation of the Lord be especially the subject of our praises (v. 23): Show forth from day to day his salvation, that is (says bishop Patrick), his promised salvation by Christ. We have reason to celebrate that from day to day; for we daily receive the benefits of it, and it is a subject that can never be exhausted.
  • 7. Let God be praised by a due and constant attendance upon him in the ordinances he has appointed: Bring an offering, then the fruit of the ground, now the fruit of the lips, of the heart (Heb. 13:15), and worship him in the beauty of holiness, in the holy places and in a holy manner, v. 29. Holiness is the beauty of the Lord, the beauty of all sanctified souls and all religious performances.
  • 8. Let God's universal monarchy be the fear and joy of all people. Let us reverence it: Fear before him, all the earth. And let us rejoice in it: Let the heavens be glad and rejoice, because the Lord reigns, and by his providence establishes the world, so that, though it be moved, it cannot be removed, nor the measures broken which Infinite Wisdom has taken in the government of it, v. 30, 31.
  • 9. Let the prospect of the judgment to come inspire us with an awful pleasure, Let earth and sea, fields and woods, though in the great day of the Lord they will all be consumed, yet rejoice that he will come, doth come, to judge the earth, v. 32, 33.
  • 10. In the midst of our praises we must not forget to pray for the succour and relief of those saints and servants of God that are in distress (v. 35): Save us, gather us, deliver us from the heathen, those of us that are scattered and oppressed. When we are rejoicing in God's favours to us we must remember our afflicted brethren, and pray for their salvation and deliverance as our own. We are members one of another; and therefore when we mean, "Lord, save them,' it is not improper to say, "Lord, save us.'
  • Lastly, Let us make God the Alpha and Omega of our praises. David begins with (v. 8), Give thanks to the Lord; he concludes (v. 36), Blessed be the Lord. And whereas in the place whence this doxology is taken (Ps. 106:48) it is added, Let all the people say, Amen, Hallelujah, here we find they did according to that directory: All the people said, Amen, and praised the Lord. When the Levites had finished this psalm or prayer and praise, then, and not till then, the people that attended signified their consent and concurrence by saying, Amen, And so they praised the Lord, much affected no doubt with this newly instituted way of devotion, which had been hitherto used in the schools of the prophets only, 1 Sa. 10:5. And, if this way of praising God please the Lord better than an ox or a bullock that has horns and hoofs, the humble shall see it and be glad, Ps. 69:31, 32.

1Ch 16:37-43

The worship of God is not only to be the work of a solemn day now and then, brought in to grace a triumph; but it ought to be the work of every day. David therefore settles it here for a constancy, puts it into a method, which he obliged those that officiated to observe in their respective posts. In the tabernacle of Moses, and afterwards in the temple of Solomon, the ark and the altar were together; but, ever since Eli's time, they had been separated, and still continued so till the temple was built. I cannot conceive what reason there was why David, who knew the law and was zealous for it, did not either bring the ark to Gibeon, where the tabernacle and the altar were, or bring them to Mount Zion, where the ark was. Perhaps the curtains and hangings of Moses's tabernacle were so worn with time and weather that they were not fit to be removed, nor fit to be a shelter for the ark; and yet he would not make all new, but only a tent for the ark, because the time was at hand when the temple should be built. Whatever was the reason, all David's time they were asunder, but he took care that neither of them should be neglected.

  • 1. At Jerusalem, where the ark was, Asaph and his brethren were appointed to attend, to minister before the ark continually, with songs of praise, as every day's work required, v. 37. No sacrifices were offered there, nor incense burnt, because the altars were not there: but David's prayers were directed as incense, and the lifting up of his hands as the evening sacrifice (Ps. 141:2), so early did spiritual worship take place of ceremonial.
  • 2. Yet the ceremonial worship, being of divine institution, must by no means be omitted; and therefore at Gibeon were the altars where the priests attended, for their work was to sacrifice and burn incense, which they did continually, morning and evening, according to the law of Moses, v. 39, 40. These must be kept up because, however in their own nature they were inferior to the moral services of prayer and praise, yet, as they were types of the mediation of Christ, they had a great deal of honour put upon them, and the observance of them was of great consequence. Here Zadok attended, to preside in the service of the altar; as (it is probable) Abiathar settled at Jerusalem, to attend the ark, because he had the breast-plate of judgment, which must be consulted before the ark: this is the reason why we read in David's time both Zadok and Abiathar were the priests (2 Sa. 8:17; 20:25), one where the altar was and the other where the ark was. At Gibeon, where the altars were, David also appointed singers to give thanks to the Lord, and the burden of all their songs must be, For his mercy endureth for ever, v. 41. They did it with musical instruments of God, such instruments as were appointed and appropriated to this service, not such as they used on other occasions. Between common mirth and holy joy there is a vast difference, and the limits and distances between them must be carefully observed and kept up. Matters being thus settled, and the affairs of religion put into a happy channel,
    • (1.) The people were satisfied, and went home pleased.
    • (2.) David returned to bless his house, resolving to keep up family worship still, which public worship must not supersede.